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Backbiting

Arrogance

Anger

Jealousy

Evils of the Tongue

Love of Wealth

Forgiveness

Generosity

Thankfulness

Knowledge

It is this buy finasteride we are tough to control but not ever everybody goes as we want like buy propecia online may fall in love with the moment of change.

How to do maraqbah (Meditation)

The Noor

Zikr

Zahid, Abid, Arif and Sufi

What is Sufism

The Wise Teachings of Sufis

The Tests and Trials of ishq e ilahi

The Divine Law

Nisbat e ilmiya

Mojzah Karamat and Istadraaj

Mention of the Friends of Allah

Majzoob

Knowledge of the Unseen

Istaghna

Affection For Allah

Ahl e Takveen

Initial Creation

Zikar

Durood-e-Paak

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Islamic Banking

Basics Rules Of Bai

Concept Of Partnership in Islam

History Of Usury During Prophet’S (PBUH) Era

Models Of Takaful

RIBA

Takaful And Its Mechanism

Type Of Takaful

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Anger

Allah Paak Jalla Shanahu says in Surah Al-e-Imran,
Verse 134 that,:

“Those who spend (of that which Allah has given them) in ease and in adversity, and those who control their anger and are forgiving towards mankind; and Allah loves those who are kind.”(134)

When a person is prevented from doing something or something happens against his will, then he becomes enraged like a fire. At the time of anger the face and eyes of that person becomes red. Breathing becomes rapid; he becomes restless and uncontrollable like a flame of fire. When the person is angry, he looses the sense of judgment. Then he does that which he never thought of. Sometimes the anger of a few minutes leaves the consequences for years. A person feels happy at the loss of the one, he is angry at. His heart feels satisfied when the other is in difficulty. In anger a person forgets the favours of the others and breaks all ties with them. The anger of some people hides in their hearts and does not end for years. They do not join others in times of happiness and sorrow.

Even some pious/well mannered people hide anger in their hearts. One can notice this when they are not treating you as they used to treat you with love and affection. Even some relatives are such that one may be very kind to them; however they still do not adopt the straight path and keep anger and grudges in their hearts.

Hazrat Abu Huraiyrah (R.A.) narrates that once a man said to our Beloved Prophet (Sallallahu Alaihi wa Aalihi wa Sallam), “Tell me of a comprehensive deed.” The Prophet (Sallallahu Alaihi wa Aalihi wa Sallam) replied, “La Ta’asab” Don’t become angry. The man asked again, the reply remained the same.

Hazrat Ibn Masood (R.A.) narrates that our Beloved Prophet (Sallallahu Alaihi wa Aalihi wa Sallam) asked the Sahabah Ikraam (Ridhwanullah’ alayhim ajma’een), “In your opinion, who do you consider to be the most powerful wrestler?” Everyone said, “The one who never looses against any other wrestler”. Our Beloved Prophet (Sallallahu Alaihi wa Aalihi wa Sallam) replied, “He is not a wrestler, but the strongest wrestler is the one who controls himself at the time of anger”

Hazrat Ibn Umar (R.A.) narrates that our Beloved Prophet (Sallallahu Alaihi wa Aalihi wa Sallam) said, “Allah Ta’ala hides the faults of the one who controls his anger”

Hazrat Abu Darda (R.A.) narrates that I requested the Beloved Prophet (Sallallahu Alaihi wa Aalihi wa Sallam) to tell me such a deed that will take me to the paradise. The Beloved Prophet (Sallallahu Alaihi wa Aalihi wa Sallam) said, “Do not be angry”.

It is mentioned in a Hadith that, “Whosoever becomes angry, he comes closer to the edge of the hell”

It is mentioned in Sunan Abu Dawud that, “Allah Ta’ala will call the one who controls his anger, although he was able to take revenge, Allah Ta’ala will call him in front of all human beings on the day of judgement and will give him the authority to take whichever hoor he wishes”. (Hoor means the wife of a momin in Paradise)

Hazrat Ibn Maood (R.A.) says that, “one should see the tolerance level of a person when he is angry and one should see if a person is trustworthy when he is in need.  How can one judge the tolerance level of a person at a time when he is not in anger and in the same way how can one judge, how trustworthy a person is at the time when he is not in need?

Hazrat Sayyedina Fadeel bin Ayaad (R.A.) was once informed that so and so person is talking against you. Upon hearing this Hazrat Sayyeduna Fadeel bin Ayaad (R.A.) supplicated for the person who was speaking bad words against him and also supplicated that if the bad things he attributes to me are true, May Allah Paak Jalla Shanahu forgive me and show me the right path and if those words against me, are not true and so and so person has falsely accused me, then Allah Paak Jalla Shanahu may forgive him”.

Hazrat Khaseema (Rahmatullah’alaiyhi) narrates that Shaytaan says, “How can the son of Adam ever overcome me? When he is not content, I live in his heart and when he becomes angry, I control his brain, his actions”.

Hazrat Imam Ja’far Sadiq (Rahmatullah’alaiyhi) states that, “anger is the key to every bad action”.

Hazrat Mujahid (Rahmatullah’alaiyhi) states that shaytaan says, “I am not disappointed of the children of Adam and I will never be disappointed from three things. Firstly, when one of them drinks alcohol or takes anything addictive, he will be under my control, I will take him where I want and he will do as I wish. Secondly, when one of them is angry, he will say such things that he does not even know and will do that which he will be ashamed of later on. Thirdly, I encourage man to be a miser and make him wish to do things that he does not have the power to do, which are beyond his scope and it is because of these desires and aspirations that he does not spend.

Hazrat Shaykh Sa’adi (Rahmatullah’alaiyhi) says, that there was one person who had such a habit that he would not mention anything bad even about his enemies. He would only mention good things about them. After his demise, someone saw him in his dream and asked, “What did Allah Ta’ala do with you?” (what did happen to you after death?)

He replied, “As a result of this habit that I adopted whilst living in the world, Munkar and Nakir (angels who come in the grave) did not ask me any difficult question and were gentle towards me. Moreover, Allah Paak Jallah Shanahu forgave me”.

Hazrat Umar bin Abdul Aziz (Rahmatullah’alaiyhi) wrote to one of his Judges, “Do not punish anyone at the time of anger, but when you feel angry at a criminal, keep him in prison and when your anger has ended, then call him and punish him according to the crime which he has committed and the punishment should not be more than 15 lashes.

Once a person spoke to Hazrat Umar bin Abdul Aziz (Rahmatullah’alaiyhi) in a very harsh manner. Hazrat Umar

bin Abdul Aziz (Rahmatullah’alaiyhi) looked down and said, “Do you desire me to become angry and subject you to ill-treatment in the pride of my government (because I have the authority to do so), so that you may take revenge from me for this on the day of judgement. I will not let this to be happened”.

Hazrat Abdullah bin Mubarik (Rahmatullah’alaiyhi) was once asked to describe goodness to others (husn-e-khalq) in one phrase. He said, “The good behaviour towards others is to control one’s anger”

Once a Jew moved into a house next to the house of Hazrat Malik bin Dinar (Rahmatullah’alaiyhi) and got his sewerage/waste pipe fitted in such a manner that some of his waste would fall into the house of Hazrat Malik bin Dinar (Rahmatullah’alaiyhi). Hazrat Malik bin Dinar (Rahmatullah’alaiyhi) never complained, so one day the Jew approached Him and asked, “Don’t you have a problem with my wastage pipe?”   Hazrat Malik bin Dinar (Rahmatullah’alaiyhi) said, “I clean away the waste and garbage that falls from your pipe into my house daily with a broom”. The Jew asked despite so much trouble that I cause you, don’t you get angry?” 

Hazrat Malik bin Dinar (Rahmatullah’alaiyhi) said, Allah Ta’ala has said in Surah Al-e-Imran, Verse 134 that“And those who control their anger and are forgiving towards mankind; and Allah loves those who are kind.”
 
Upon hearing this, the Jew was extremely impressed and he accepted Islam.

Why Do We Shout In Anger?

A saint asked his disciples, 'Why do we shout in anger? Why do people shout at each other when they are upset?'

Disciples thought for a while, one of them said, "Because we lose our calm, we shout for that."
'But, why to shout when the other person is just next to you?' asked the saint. 'Isn't it possible to speak to him or her with a soft voice? Why do you shout at a person when you're angry?'
Disciples gave some other answers but none satisfied the saint.

Finally he explained, 'When two people are angry at each other, their hearts are distanced a lot. To cover that distance they must shout to be able to hear each other. The angrier they are, the stronger they will have to shout to hear each other through that great distance.'

Then the saint asked, 'What happens when two people fall in love? They don't shout at each other but talk softly, why? Because their hearts are very close. The distance between them is very small...'

The saint continued, 'When they love each other even more, what happens? They do not speak, only whisper and they get even closer to each other in their love. Finally they even need not whisper, they only look at each other and that's all. That is how close two people are when they love each other.'

So, when you argue, do not let your hearts get distant. Do not say words that distance each other more. Otherwise

there will come a day when the distance is so great that you will not find the path to return.

May Allah subhana wata’ala grant us knowledge of Islam and help us to act upon the Islamic knowledge we already have.

  • May Allah Paak  enlighten our hearts with His Noor and grant us the ability to perform good deeds
  • May Allah Paak forgive our major and minor sins and protect us from the spiritual diseases like anger, jealousy, backbiting, pride and greed.
  • May Allah Paak protect us from the punishment of the grave & hellfire, and  enlighten our graves with His Noor
  • May Allah Paak have mercy upon the entire Ummah.

“Wa ma alaiyna illal balagul mobeen.”

By:Peerzada Dr. Haroon-ur-Rashid Kashmiri

 

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Backbiting

Arrogance

Anger

Jealousy

Evils of the Tongue

Love of Wealth

Forgiveness

Generosity

Thankfulness

Knowledge

It is this buy finasteride we are tough to control but not ever everybody goes as we want like buy propecia online may fall in love with the moment of change.

Dress Code

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What is Shirk

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Owaisiyah Link (nisbat)

How to do maraqbah (Meditation)

The Noor

Zikr

Zahid, Abid, Arif and Sufi

What is Sufism

The Wise Teachings of Sufis

The Tests and Trials of ishq e ilahi

The Divine Law

Nisbat e ilmiya

Mojzah Karamat and Istadraaj

Mention of the Friends of Allah

Majzoob

Knowledge of the Unseen

Istaghna

Affection For Allah

Ahl e Takveen

Initial Creation

Zikar

Durood-e-Paak

It is this buy finasteride we are tight to control but not perennially everything goes as we will like buy propecia online may fall in love with the momentum of change.

Friday Prayer

Ramadaan

Laylat-ul-Qadr

Islamic Banking

Basics Rules Of Bai

Concept Of Partnership in Islam

History Of Usury During Prophet’S (PBUH) Era

Models Of Takaful

RIBA

Takaful And Its Mechanism

Type Of Takaful

It is this buy finasteride we are hard to control but not ever everything goes as we would like buy propecia online may fall in love with the instant of change.

Lover OR Beloved

>

It is this buy finasteride we are tough to control but not anytime everybody goes as we aspiration like buy propecia online may fall in love with the momentum of change.