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Backbiting

Arrogance

Anger

Jealousy

Evils of the Tongue

Love of Wealth

Forgiveness

Generosity

Thankfulness

Knowledge

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How to do maraqbah (Meditation)

The Noor

Zikr

Zahid, Abid, Arif and Sufi

What is Sufism

The Wise Teachings of Sufis

The Tests and Trials of ishq e ilahi

The Divine Law

Nisbat e ilmiya

Mojzah Karamat and Istadraaj

Mention of the Friends of Allah

Majzoob

Knowledge of the Unseen

Istaghna

Affection For Allah

Ahl e Takveen

Initial Creation

Zikar

Durood-e-Paak

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Islamic Banking

Basics Rules Of Bai

Concept Of Partnership in Islam

History Of Usury During Prophet’S (PBUH) Era

Models Of Takaful

RIBA

Takaful And Its Mechanism

Type Of Takaful

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Backbiting (Gheebat)

Allah Paak Jalla Shanahu says in Surah Hujraat verse 12: 
“O ye who believe! Shun much suspicion; for lo! some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful.”

Aaqa Kareem (Sallallahu Alaihi wa Aalihi wa Sallam) said that, “Backbiting is that which you say with regards to your brother which he dislikes- whether you mention his body features, forefathers, actions, words, religion or his clothes.”

Hazrat Anas bin malik (R.A.) narrates that, Aaqa Kareem (Sallallahu Alaihi wa Aalihi wa Sallam) said, “on the night of Mi’raj I passed by such nations that were scratching their faces with their own nails and eating dead flesh. I asked ‘O Jibraeel, who are they? Hazrat Jibraeel (Alayhi’Salaam) replied, “These are those people who used to eat the flesh of people in the world”, meaning those people who used to backbite others.

Aaqa Kareem (Sallallahu Alaihi wa Aalihi wa Sallam) has forbidden the blood, wealth and honour of one Muslim to another. Aaqa Kareem (Sallallahu Alaihi wa Aalihi wa Sallam) said, “Beware of backbiting, backbiting is a worse sin than adultery.” If one seeks repentance after committing adultery, Allah Ta’ala forgives, but backbiting is such a major sin that is not forgiven, until the person who was backbitten forgives.

Allah Paak Jallashanhu says in Surah Humaza Ayat 1,

                                                    “Death is for every such person that taunts and backbites."

To talk about the face, height and habits of someone is also backbiting. For example, so and so is so dark, he is so short, eats so much, very talkative, very slow, doesn’t pray properly, doesn’t perform ablution properly, very quarrelsome, aggressive. To imitate/copy someone is also backbiting, for example, copying someone who can’t walk.

It is permissible to talk in such a manner in order to enlighten others, in a way that the one who is being talked about remains unidentified to the people. However, to talk and hint so that some people may become aware of who is being talked about, is also classified as backbiting. This means that such a person is responsible for being two faced as well as committing the sin of backbiting.

To be surprised and curious upon hearing someone's backbiting is also backbiting, because by seeing ones interest in what is being told, the backbiter is further encouraged and thus continues with backbiting.

Once after a woman had left, Hazrat Ayesha Siddiqa (R.A.) said, “She is so short”. Aaqa

Kareem (Sallallahu Alaihi wa Aalihi wa Sallam) said, “O Ayesha you have done backbiting (means you have passed unkind remarks) about her”.

Aaqa Kareem (Sallallahu Alaihi wa Aalihi wa Sallam) said, “beware of backbiting, there are three implications associated with this:

  1. The supplication of such a person is not accepted.
  2. Their good deeds are not accepted, and
  3. Sins build up on them continuously." 

Hazrat Abu Huraiyrah (R.A.) narrates that Aaqa Kareem (Sallallahu Alaihi wa Aalihi wa Sallam) said,
“Do not envy each other, nor be against eachother in heart/secretly don’t backbite one another and become brothers.”

After the death of a person by stoning, two men commented that he was killed like a dog here. On hearing this Aaqa Kareem (Sallallahu Alaihi wa Aalihi wa Sallam) said eat tha dead animal. They were surprised, they said should we eat dead animal? Then Aaqa Kareem (Sallallahu Alaihi wa Aalihi wa Sallam) said, “whatever you mentioned of so and so was worse than this” Here we come to know that the speaker was one, the other was just listening but Aaqa Kareem (Sallallahu Alaihi wa Aalihi wa Sallam) expressed disappointment at them both. This suggests that the hearer is equally responsible for backbiting until he refuses to hear it through words or actions, or at least thinks of it as bad within his heart. If one refuses to hear apparently but in the heart, desires to hear backbiting then this is nifaak (hypocrisy). One should either get up from such a gathering or engage the backbiter in some other topic of discussion.

The Sahabah (R.A.) would meet happily and would not do backbiting against anyone. They thought of the avoidance of backbiting as the best virtue, and backbiting as the habit of the hypocrite.

Hazrat Katada (R.A.) says that, “We have come to know that there are three parts to the punishment of the grave: One third is due to backbiting, one third due to gossiping and one third due to not purifying oneself from urine."

The backbiter distributes his good deeds amongst others unknowingly. Once Hazrat Hassan Basri (R.A.) came to know that someone had done backbiting against him, and so as a gift sent him some dates with the message, that I have heard you have sent your good deeds to my account, in thankfulness for that, accept this gift of dates.

One should always keep an eye on his faults, searching for faults in others results in one thinking of himself as the best and becomes subject to desires of the nafs/ego. By searching, hearing or telling the faults of others results in one’s heart being filled with bad effects of those sins and faults, that’s why one should neither do nor hear about anyone’s faults, bad habits or sins.

Hazrat Khwaja Hassan Basri (Rahmatullah Alaihi) said, “The one who reveals the faults of others to you, surely reveals your faults in front of others.

In certain circumstances backbiting is not a sin, such as:

  1. for receiving justice
  2. to show the true path (islah)
  3. for asking shariah ruling
  4. for protecting a muslim from another that may harm
  5. telling about a person who openly commits sins

The kaffara (expiation) for backbiting is to repent from backbiting and be regretful and then to seek forgiveness from the person whose backbiting was done. Hazrat Hassan Basri (Rahmatullah Alaihi) says, supplication for forgiveness (dua-e-magfirat) is enough for the one whose backbiting was done, i.e. there is no need to seek his personal forgiveness.

How to be safe from backbiting:

  • Leave such a gathering where it is taking place
  • Engage the person who is doing backbiting in alternate talk
  • When two persons are talking, try not to talk about a third person.

May Allah Subhana Wa Ta’ala grant us knowledge of Islam/ Deen and help us to act upon the Islamic knowledge we already have.

  • May Allah (Subhana Wa Ta’ala) enlighten our hearts  with His Noor
  • May Allah (Subhana Wa Ta’ala) grant us the ability to perform good deeds
  • May Allah (Subhana Wa Ta’ala) forgive our major and minor sins
  • May Allah (Subhana Wa Ta’ala) protect us from spiritual & worldly diseases
  • May Allah (Subhana Wa Ta’ala) protect us from the punishment of the grave & hellfire, and  enlighten our graves with His Noor
  • We ask You through Your blessed names to have mercy on us
  • Have mercy on the entire creation, the entire universe

Accept the supplications Rasul’Allah (Sallallahu Alaihi wa Aalihi wa Sallam)

  • made for His ummah
  • Protect us from the whisperings of shaytaan, our nafs and people

“Wa ma alaiyna illal balagul mobeen.”

By:Peerzada Dr. Haroon-ur-Rashid Kashmiri

 

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Backbiting

Arrogance

Anger

Jealousy

Evils of the Tongue

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Generosity

Thankfulness

Knowledge

It is this buy finasteride we are tough to control but not ever everybody goes as we want like buy propecia online may fall in love with the moment of change.

Dress Code

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How to do maraqbah (Meditation)

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Zikr

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What is Sufism

The Wise Teachings of Sufis

The Tests and Trials of ishq e ilahi

The Divine Law

Nisbat e ilmiya

Mojzah Karamat and Istadraaj

Mention of the Friends of Allah

Majzoob

Knowledge of the Unseen

Istaghna

Affection For Allah

Ahl e Takveen

Initial Creation

Zikar

Durood-e-Paak

It is this buy finasteride we are tight to control but not perennially everything goes as we will like buy propecia online may fall in love with the momentum of change.

Friday Prayer

Ramadaan

Laylat-ul-Qadr

Islamic Banking

Basics Rules Of Bai

Concept Of Partnership in Islam

History Of Usury During Prophet’S (PBUH) Era

Models Of Takaful

RIBA

Takaful And Its Mechanism

Type Of Takaful

It is this buy finasteride we are hard to control but not ever everything goes as we would like buy propecia online may fall in love with the instant of change.

Lover OR Beloved

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It is this buy finasteride we are tough to control but not anytime everybody goes as we aspiration like buy propecia online may fall in love with the momentum of change.