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Backbiting

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Zikr

Zahid, Abid, Arif and Sufi

What is Sufism

The Wise Teachings of Sufis

The Tests and Trials of ishq e ilahi

The Divine Law

Nisbat e ilmiya

Mojzah Karamat and Istadraaj

Mention of the Friends of Allah

Majzoob

Knowledge of the Unseen

Istaghna

Affection For Allah

Ahl e Takveen

Initial Creation

Zikar

Durood-e-Paak

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Islamic Banking

Basics Rules Of Bai

Concept Of Partnership in Islam

History Of Usury During Prophet’S (PBUH) Era

Models Of Takaful

RIBA

Takaful And Its Mechanism

Type Of Takaful

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The Divine Law

When Allah Ta’ala intends to show a person the correct path, then first of all the person’s expectations from other people are repeatedly broken. Whatever path this person turns towards, proves to be a dead end. On whomever he places his trust or expectations, leaves him stranded half-way. He is always left in a condition of hopelessness, helplessness and misery from all corners. Gradually his faith becomes firm that no one can help him except Allah (Subhana Wa Ta’ala). Then he focuses his entire attention towards Allah (Subhana Wa Ta’ala). The secret starts to be revealed in the heart, that in the display of the affairs of this whole universe “I” am nothing, only that which Allah (Subhana Wa Ta’ala) wills, will happen and only by the method by which Allah (Subhana Wa Ta’ala) wills it will happen, only happens at the time Allah (Subhana Wa Ta’ala) wills. A time for each and every thing is fixed in ‘Loh-e-Mahfooz’. Allah Ta’ala’s decisions are inevitable and firm. Whatever He wills, will surely happen. When a person’s full concentration is focused towards Allah Ta’ala then all the secrets of the universe start to be revealed to him. Then a time comes when the physical body is busy in worldly pursuits but the heart is empty of everything but Allah (Subhana Wa Ta’ala). The centre of focus for one’s heart is solely Allah (Subhana Wa Ta’ala). In this meditative overwhelming state Allah (Subhana Wa Ta’ala) is seen everywhere, and oneself cannot be seen anywhere. It is Allah (Subhana Wa Ta’ala) who grants the ability to keep this state under control. The one who loses control, starts to claim “Ana-al-Haq”-in which he claims to be God in his overwhelming state.

Subhan’Allahe wa behamdehi Subhan’Allah hil A’zeem (Praise and glory be to Allah, glory be to Allah Who is the Greatest)

By:Peerzada Dr. Haroon-ur-Rashid Kashmiri

 

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Backbiting

Arrogance

Anger

Jealousy

Evils of the Tongue

Love of Wealth

Forgiveness

Generosity

Thankfulness

Knowledge

It is this buy finasteride we are tough to control but not ever everybody goes as we want like buy propecia online may fall in love with the moment of change.

Dress Code

Rights of parents

Zakah

What is Shirk

Types of Shirk

Owaisiyah Link (nisbat)

How to do maraqbah (Meditation)

The Noor

Zikr

Zahid, Abid, Arif and Sufi

What is Sufism

The Wise Teachings of Sufis

The Tests and Trials of ishq e ilahi

The Divine Law

Nisbat e ilmiya

Mojzah Karamat and Istadraaj

Mention of the Friends of Allah

Majzoob

Knowledge of the Unseen

Istaghna

Affection For Allah

Ahl e Takveen

Initial Creation

Zikar

Durood-e-Paak

It is this buy finasteride we are tight to control but not perennially everything goes as we will like buy propecia online may fall in love with the momentum of change.

Friday Prayer

Ramadaan

Laylat-ul-Qadr

Islamic Banking

Basics Rules Of Bai

Concept Of Partnership in Islam

History Of Usury During Prophet’S (PBUH) Era

Models Of Takaful

RIBA

Takaful And Its Mechanism

Type Of Takaful

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