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Mention of the Friends of Allah (Awliya’ Allah) In The Holy Qur’an And Ahadith

Allah (Subhana Wa Ta’ala) mentions in the Holy Qur’an:

“Friends of Allah will not have to face fear or sadness.”

The level of friendship is very high- a friend may take whatever he wants from a friend’s house- otherwise the friendship is not firm, i.e. it is an informal relationship.

Allah (Subhana Wa Ta’ala) says:

“O Prophet: Allah and your followers (Mumineen) are adequate for you.”

This shows that Allah (Subhana Wa Ta’ala) Himself says that He (Subhana Wa Ta’ala) and the followers of Aaqa Kareem (Sallallahu’alaiyhi’ wa alayhi’ wasallam) are sufficient, however does not say that only Allah (Subhana Wa Ta’ala) is enough.

If someone says: “Allah (Subhana Wa Ta’ala) and Hazrat Mian Mir (Rahmatullah’alaiyhi) are enough for me.” people claim that this constitutes shirk and is barbaric. However the reality is that they are unaware of the truth about associating partners with Allah (Subhana Wa Ta’ ala)- ‘haqeeqat-e-shirk’. They say that association with anything but Allah (Ghair’ullah) is shirk. They themselves fall ill, so why do they visit the doctor? When one is thirsty why does he ask for water? That is, why is one dependent on others for the fulfilment of worldly needs. Does this not then constitute an act of shirk? Depending on others for worldly needs and matters cannot be classified as an act of associating partners with Allah (Subhana Wa Ta’ala).

It has been narrated in a hadith of Sahih Muslim:

“Allah (Subhana Wa Ta’ala) grants and I distribute.”

“O son of Adam, I was hungry and you did not feed Me. Man says: “O Allah how were You hungry. You are the Lord of all the worlds, then how do You need to eat?” Allah Ta’ala will say: “Your brother was hungry, if you had fed him you would have found Me by his side.”

Furthermore, it is mentioned in another Hadith:

“When a man draws near to Me through nawafil then I love him, so much so that I become the eyes with which he sees, his ears with which he hears, hands with which he grasps, feet with which he walks.”

Allah Ta’ala says:

“Safa and Marwa are from the signs of Allah (Subhana Wa Ta’ala)”.

Why are Safa and Marwa amongst the signs of Allah Ta’ala? Because Hazrat Bibi Hajra (Radi’Allah’Ta’ala anha) was not a Prophet but she was a Friend of Allah (Walia). She ran to look for water in a desperate condition. Allah Ta’ala loved this act so much that He included this amongst the signs of Allah Ta’ala, and the ‘Sa’i’ has been rendered obligatory (Farz) on all Muslims until the Day of Judgement. If by the footsteps of a friend of Allah, a piece of land can be counted amongst the signs of Allah Ta’ala, then how could the lands where the blessed Prophets and friends of Allah walked, lived, performed worship, were buried not be classified as ‘shair- ullah’ (signs of Allah)?

Characteristics and Physical Appearance of Friends of Allah

One should not make haste in judging another person, in fact one should not judge at all. It is worth reinforcing that one must not be fooled by the physical appearance of the friends of Allah. It has been narrated in a Hadith: “Uncombed hair, dusty hair and body, rejected by people and if he swears by Allah his call will always be accepted by Almighty Allah (Subhana Wa Ta’ala)”.

By:Peerzada Dr. Haroon-ur-Rashid Kashmiri

 

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The Divine Law

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Mojzah Karamat and Istadraaj

Mention of the Friends of Allah

Majzoob

Knowledge of the Unseen

Istaghna

Affection For Allah

Ahl e Takveen

Initial Creation

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