Articles

Backbiting

Arrogance

Anger

Jealousy

Evils of the Tongue

Love of Wealth

Forgiveness

Generosity

Thankfulness

Knowledge

It is this buy finasteride we are tough to control but not ever everybody goes as we want like buy propecia online may fall in love with the moment of change.

How to do maraqbah (Meditation)

The Noor

Zikr

Zahid, Abid, Arif and Sufi

What is Sufism

The Wise Teachings of Sufis

The Tests and Trials of ishq e ilahi

The Divine Law

Nisbat e ilmiya

Mojzah Karamat and Istadraaj

Mention of the Friends of Allah

Majzoob

Knowledge of the Unseen

Istaghna

Affection For Allah

Ahl e Takveen

Initial Creation

Zikar

Durood-e-Paak

It is this buy finasteride we are tight to control but not perennially everything goes as we will like buy propecia online may fall in love with the momentum of change.

Islamic Banking

Basics Rules Of Bai

Concept Of Partnership in Islam

History Of Usury During Prophet’S (PBUH) Era

Models Of Takaful

RIBA

Takaful And Its Mechanism

Type Of Takaful

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The Rights of Parents

Allah Paak Jalla Shanahu says in Surah Al-Isra, Verse 23:
 
“And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour”.

Those who found their parents alive, yet could not earn the paradise, could not serve them, could not please them or keep them happy are unfortunate. Once an elderly person came to Aaqa Kareem (Sallallahu Alaihi wa Aalihi wa Sallam) and said, “My son does not bear my expenses”. Aaqa Kareem (Sallallahu Alaihi wa Aalihi wa Sallam) called for the son and said, “You and your wealth, both belong to your father”. It is mentioned at the end of a long Hadith, that Hazrat Ans bin Malik (R.A.) asked, “Ya Rasul’Allah (Sallallahu Alaihi wa Aalihi wa Sallam) what do you prefer, kind treatment to parents or 1000 years of worship?” Aaqa Kareem (Sallallahu Alaihi wa Aalihi wa Sallam) replied, “I prefer kind treatment to parents more than two million years of worship”.

Allah Paak Jalla Shanahu has sent revelations to His Prophets in His four books, the Torah, Psalm (Zabur), Bible and Qur’an with regards to the status and respect of parents. HE has advised to serve parents. Allah Paak Jalla Shanahu has shown His dislike in the displeasure of parents, so respect your parents, even if they are non-Muslim.

Allah Paak Jalla Shanahu says in Surah Al-Isra (17), Verse 24: 

My Lord! Have mercy on them both as they did care for me when I was little.

When a child is born, he doesn’t know anything. He urinates, excretes yet remains as he is. He is unaware of his cleanliness. The parents of the child, in particular the mother is aware of what she needs to do. It can be said that the child is ignorant at that time and the parents have more knowledge than the child at that time.

When the child grows, after becoming more educated than the parents, sometimes he becomes arrogant.  He begins to think that his parents are uneducated and ignorant and that he has more knowledge as compare to his parents. This is proudness, being arrogant upon having knowledge. No matter how educated children become, they can be ahead of their parents in college/university education but they cannot be ahead in experience. Parents are always ahead in experience. Even if the child was to become the ruler of the world, the status of his parents would always remain higher than his status.


Some children utter words like, “I wish these were not my parents” or “I wish I was born in the house of another person”. This is called being ungrateful. Children should be grateful to Allah Paak Jallashanahu for being born in a Muslim family and grateful for the fact that they were not born in a non-Muslim family. The status of the parents, those who taught the child to talk, walk, get dressed, about cleanliness and many other things in the life, will always remain greater and above than that of the child.

Once a person came to Aaqa Kareem (Sallallahu Alaihi wa Aalihi wa Sallam) and said, “I took my mother for the Hajj pilgrimage, carrying her on my shoulders. Have I fulfilled my obligation/duty/right towards my mother?” Aaqa Kareem (Sallallahu Alaihi wa Aalihi wa Sallam) replied, “You cannot repay your mother for even one night when you would urinate on the bed and she would put you to sleep on the dry place and herself sleep on the wet side of the bed. How can you repay her for all her caring for you throughout your life?

Once a person asked Hazrat Hassan Basri (Rahmatullah’ alaiyhi) at the Ka’bah, “I have carried my mother on my shoulder seven times to take her for the Hajj, have I fulfilled my duty towards my mother?” Hazrat Hassan Basri (Rahmatullah’alaiyhi) replied, “Even if you carry your mother 70 times, you will not be able to repay her for changing your position for a single time in her womb.

Aaqa Kareem (Sallallahu Alaihi wa Aalihi wa Sallam) has said, “Paradise is under the feet of the mother”, meaning if you want to enter Paradise, serve your mother. If you want Allah Paak Jalla Shanahu to be pleased with you, then please your parents. There are rewards and blessings for even looking at your parents with love. There are rewards and blessings for kissing the blessed hands, feet and heads of your parents. There are rewards and blessings for standing up as a sign of respect, when you see your parents approaching. There is also reward for respecting the relatives and friends of your parents. You should go near your parents and talk to them. It is disrespectful and a sign of disobedience if you call out for them or call out for them to come and hear what you want to say.
 
After the demise of his mother, when Hazrat Musa (Alaiyhi’salaam) visited Koh-e-Tur (the mountain) and stumbled and was about to fall, he heard a sound, saying, “Musa come carefully, the lips that would supplicate for you are silent today”.

In the following three verses, three things are linked to three other things. If you do not act upon one, the other is not accepted. Allah Paak Jalla Shanahu states that,

 Perform prayers (Salah) and pay alms (Zakah)”      

 (Surah Al-Baqarah 2: 43).

If someone prays but does not give alms, his prayers are not accepted

 O ye who believe! Obey Allah, and obey the messenger

(Surah An-Nisa 4:59).

If someone obeys the command of Allah Paak Jalla Shanahu and does not obey Aaqa Kareem (Sallallahu Alaihi wa Aalihi wa Sallam), then Allah Paak Jalla Shanahu does not accept his obedience.

Give thanks to Me and to your parents. (Surah Luqman 31:14).

The one who thanks Allah Paak Jalla Shanahu but does not thank his parents, Allah Paak Jalla Shanahu does not accept his gratitude.

Hazrat Ibn-e-Abbas (R.A.) narrates that, Aqaa Kareem (Sallallahu Alaihi wa Aalihi wa Sallam) said, “The doors of heaven are open to those who please their parents and the doors of hell are open for those who upset their parents”. One person asked, “Ya Rasul’Allah (Sallallahu Alaihi wa Aalihi wa Sallam), even if the parents are doing injustice with them?” Aaqa Kareem (Sallallahu Alaihi wa Aalihi wa Sallam) replied, “Even if they do injustice with him, even if they do injustice with him, even if they do injustice with him”.

Hazrat Abdullah bin Abbas (R.A.) narrates that Aaqa Kareem (Sallallahu Alaihi wa Aalihi wa Sallam) said, “The person who looks at his parents (either one or both of them) with love and affection, Allah Paak Jalla Shanahu grants him the reward of one accepted Hajj”. The Sahabah-e-kraam (Ridhwanullah’ Alaihim ajma’een) asked, “Ya Rasul’Allah (Sallallahu Alaihi wa Aalihi wa Sallam), “If someone gazes at them 100 times daily (then will they still receive this great reward for each glance)”. Aaqa Kareem (Sallallahu Alaihi wa Aalihi wa Sallam) replied, “Yes, even then he will get this reward” (meaning the reward of a hundred accepted Hajj).
[Sahih Muslim, Mushakatul Musabih]

Hazrat Kaab Ibn Ujrah (R.A.) relates that Rasul’ Alla (Sallallahu Alaihi wa Aalihi wa Sallam) said, ‘Come near to the mimbar and we came near the mimbar’. When he (Sallallahu Alaihi wa Aalihi wa Sallam) climbed the first step of the mimbar, he (Sallallahu Alaihi wa Aalihi wa Sallam) said "Aameen",

When he (Sallallahu Alaihi wa Aalihi wa Sallam) ascended the second step, he (Sallallahu Alaihi wa Aalihi wa Sallam) said "Aameen",
When he (Sallallahu Alaihi wa Aalihi wa Sallam) climbed the third step, he (Sallallahu Alaihi wa Aalihi wa Sallam) said "Aameen"

When he (Sallallahu Alaihi wa Aalihi wa Sallam) came down, we said "Ya Rasul’Allah (Sallallahu Alaihi wa Aalihi wa Sallam), we have heard from you today something which we never heard before" He (Sallallahu Alaihi wa Aalihi wa Sallam) said, when I climbed the first step, the angel Jibraeel (Alayhi’salaam) appeared before me and said "Destruction to him who found the blessed month of Ramadhan and let it pass by without gaining forgiveness" upon that I said 'Aameen'.

When I climbed the second step, he said, "Destruction be to him before whom your name is mentioned and he does not send Darood on you (by saying, for example Sallallahu Alaihi wa Aalihi wa Sallam)." I replied 'Aameen'.

When I climbed the third step, he said "Destruction be to him in whose lifetime his parents or either one of them reaches old age, and (through failure to serve them) he is not allowed to enter Jannah". I said 'Aameen'.

Once a man murdered his mother in order to please the woman he loved. He was taking his mother’s heart to his

beloved when on the way he tripped and fell to the ground. Suddenly a sound came from the heart of his mother, “Son you’re not hurt, are you (are you alright)?

Once Hazrat Musa (Alayhi’salaam) supplicated that, “Ya Allah, please show me the one who will be my neighbour in Paradise”. He (Alayhi’salaam) was told that there is a butcher in such and such place who will be your neighbour in Paradise”. Hazrat Musa (Alayhi’salaam) went there and saw what appeared to be the face of a very cunning person who was dishonest with people. He would weigh less and charge more. Hazrat Musa (Alayhi’salaam) thought that Hazrat Jibrail (Alayhi’salaam) must have made a mistake. Suddenly Hazrat Jibrail (Alayhi’salaam) appeared and said, “No, He will be your neighbour in the Paradise”. Hazrat Musa (Alaiyhi’salaam) kept watching the butcher until evening. In the evening the butcher put a piece of meat in his bag and was about to go home when Hazrat Musa (Alayhi’salaam) asked the butcher if he could stay at his house as a guest. The butcher agreed and Hazrat Musa (Alayhi’salaam) went to the butcher’s house. The butcher brought some food out and placed it in front of Hazrat Musa (Alayhi’salaam) saying, “You may start eating if you wish or you can wait for me. Hazrat Musa (Alayhi’salaam) replied, “I will wait for you to return”. Hazrat Musa (Alayhi’salaam) saw that the butcher took the piece of meat out of his bag, washed it well, chopped it, cooked it and made it soft. He then carried an old woman out of her room, fed her and cleaned her mouth. When he was lifting her and about to take her back to the room, she appeared to be saying something in the butcher’s ear. When the butcher took the elderly woman in the room and returned to Hazrat Musa (Alayhi’salaam), Hazrat Musa (Alayhi’salaam) asked, “Who is she?” The butcher replied, “She is my mother, she is very old and cannot even sit. When I return from the market, I do not eat anything. First I feed my mother, only after that I eat”. Hazrat Musa (Alayhi’salaam) asked, “What did she say to you in your ear after eating?” He replied, “After eating she supplicates to Allah Ta’ala that, “Ya Allah make him the neighbour of Hazrat Musa (Alayhi’salaam) in Paradise”. Then Hazrat Musa (Alayhi’salaam) told him, “I am Musa (Alayhi’salaam). Your mother is right. You will be my neighbour in Paradise”.

Once a person asked a Sufi, “Why don’t children feel the pain and sorrow of their parents in the (same) way that the parents feel pain and sorrow of the child?” The Sufi replied, “If you cut a piece of meat from the body, then the body feels the pain, not the piece of meat. Parents are like the body and the child is like the piece of meat. A child can never understand how much pain and sorrow parents feel when their child is far from them because the body feels the pain, not the piece of chopped meat that has been separated from the body.

Aaqa Kareem (Sallallahu Alaihi wa Aalihi wa Sallam) said, “Allah Ta’ala’s displeasure is in the displeasure of the father and Allah Ta’ala’s displeasure is in the dislike of the father”.

You cannot fulfil the rights of parents but you can at least thank them. Pray five times daily. Supplication for parents is also done within salah (prayer).

“RABBIJ ALNI MUQEEMAS SALATI WA MIN ZURRIYATEE , RABBANA WATAQABBAL DUAA . RABBANAGH FIRLI WALI WAALI DAYYA WA LIL MO'MINEENA YAUMA YAQOOMUL HISAAB”.


In this wayu we supplicate for our parents. Pray two Nawafil daily for your parents and dedicate the reward of performing them to your parents. Whether your parents are alive or have passed away, in either case you can pray Nawafil and send reward (thawab) to them. If someone’s parents die whilst being upset with him, he can do the following to please them. Firstly perform good deeds; the reward of good deeds will also reach your parents. Secondly, maintain relationship ties with their relatives. You should not break ties because Allah Paak Jalla Shanahu has said, “I break (ties with) the one who breaks (ties). The one who maintains ties, pleases Allah Paak Jalla Shanahu. Thirdly, seek forgiveness for your parents, do du’a for them and give sadaqah on behalf of them.

May Allah Paak Jalla Shanahu grant us the guidance and determination to serve our parents, Ameen.

May Allah subhana wata’ala grant us knowledge of Islam and help us to act upon the Islamic knowledge we already have.

  • May Allah (Subhana Wa Ta’ala)  enlighten our hearts with His Noor and grant us the ability to perform good deeds
  • May Allah (Subhana Wa Ta’ala) forgive our major and minor sins and protect us from the spiritual diseases like anger, jealousy, backbiting, pride and greed.
  • May Allah (Subhana Wa Ta’ala)  protect us from the punishment of the grave & hellfire, and  enlighten our graves with His Noor
  • May Allah (Subhana Wa Ta’ala) have mercy upon the entire Ummah.

“Wa ma alayna illal balagul mubeen.”

By:Peerzada Dr. Haroon-ur-Rashid Kashmiri

 

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Backbiting

Arrogance

Anger

Jealousy

Evils of the Tongue

Love of Wealth

Forgiveness

Generosity

Thankfulness

Knowledge

It is this buy finasteride we are tough to control but not ever everybody goes as we want like buy propecia online may fall in love with the moment of change.

Dress Code

Rights of parents

Zakah

What is Shirk

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Owaisiyah Link (nisbat)

How to do maraqbah (Meditation)

The Noor

Zikr

Zahid, Abid, Arif and Sufi

What is Sufism

The Wise Teachings of Sufis

The Tests and Trials of ishq e ilahi

The Divine Law

Nisbat e ilmiya

Mojzah Karamat and Istadraaj

Mention of the Friends of Allah

Majzoob

Knowledge of the Unseen

Istaghna

Affection For Allah

Ahl e Takveen

Initial Creation

Zikar

Durood-e-Paak

It is this buy finasteride we are tight to control but not perennially everything goes as we will like buy propecia online may fall in love with the momentum of change.

Friday Prayer

Ramadaan

Laylat-ul-Qadr

Islamic Banking

Basics Rules Of Bai

Concept Of Partnership in Islam

History Of Usury During Prophet’S (PBUH) Era

Models Of Takaful

RIBA

Takaful And Its Mechanism

Type Of Takaful

It is this buy finasteride we are hard to control but not ever everything goes as we would like buy propecia online may fall in love with the instant of change.

Lover OR Beloved

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It is this buy finasteride we are tough to control but not anytime everybody goes as we aspiration like buy propecia online may fall in love with the momentum of change.